The Roles Of Tradition And Vernacular In Post-Colonial Elite Domestic Architecture Of Ceylon (Sri Lanka)

dc.contributor.authorWijetunge, NR
dc.date.accessioned2022-08-30T04:24:50Z
dc.date.available2022-08-30T04:24:50Z
dc.date.issued2010-12
dc.description.abstractFollowing a brief stint of independent-rule from 1948 under a class of post-colonial third culture, a political breakthrough came in 1956, when a faction of local-elite with a strong nationalist agenda came into power in Ceylon. Within this politically-induced backdrop, several nascent Ceylonese architects felt the urgency for a new architectural identity for the nation. The domestic architectural rubric they derived on behalf of the country's newly-defined elite stratum is referred to as Modern regional architecture in the tropics (MRAT), which in another sense could be postulated as Designed-vernacular. MRAT was based on Architectural Modernism, and epitomized in its making the essence of the country's proverbial indigenous architectural tradition of Kandyan vernacular. Furthermore, the selective-traditions of colonial-Dutch and colonial-British of hybrid parentage were incorporated to the formula. This modus operandi was further-enhanced through traits obtained from the local arts and crafts movement by the rubric's proponents such as Geoffrey Bawa. culminated as an immense success over the years, to become the flagship elite domestic-style of the island. Moreover, it became the ideal manifestation of the immutable position of country's core-oriented elites while securing its posterity. Conversely, a lone contemporary counterpart challenged this position by embracing a socialist agenda and attempted to realize it through an expressionist modernism, with the emphasis on the international-style technology. By the exclusion from his designs, the elements of tradition and vernacular- which by that time had become a quintessential part of the representational repertoire of elite domestic architecture- Valentine Gunasekara strived to disseminate the notion of a more equitable society, perhaps somewhat less-successfully. The paper attempts to adduce the triumph of the cross-fertilized MRAT, as against its relegated modern expressionist counterpart, in order to discern the respective roles played by tradition and vernacular in the scenarioen_US
dc.identifier.issn2012-6301en_US
dc.identifier.issue01en_US
dc.identifier.journalResearch Journal of the Faculty of Architectureen_US
dc.identifier.pgnos97-109en_US
dc.identifier.urihttp://dl.lib.uom.lk/handle/123/18756
dc.identifier.volume02en_US
dc.identifier.year2010en_US
dc.language.isoenen_US
dc.publisherFaculty of Architecture University of Moratuwaen_US
dc.subjectTraditionen_US
dc.subjectVernacular
dc.subjectPostcolonial
dc.subjectElite Domestic Architecture
dc.titleThe Roles Of Tradition And Vernacular In Post-Colonial Elite Domestic Architecture Of Ceylon (Sri Lanka)en_US
dc.typeArticle-Full-texten_US

Files

Original bundle

Now showing 1 - 1 of 1
Loading...
Thumbnail Image
Name:
Nishan Rasanga Wijetunge.pdf
Size:
782.83 KB
Format:
Adobe Portable Document Format
Description:

License bundle

Now showing 1 - 1 of 1
Loading...
Thumbnail Image
Name:
license.txt
Size:
1.71 KB
Format:
Item-specific license agreed upon to submission
Description: